שלח את־עמי
כֹּֽה־אָמַ֤ר ייי אֱלֹהֵ֣י
יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת־עַמִּ֔י וְיָחֹ֥גּוּ לִ֖י בַּמִּדְבָּֽר׃
The history of the children of Jacob in Egypt is one that
raises many questions. No so much about what is historical fact and what may be
legends and historiography, rather how this literary work tells us the story of
complacency. A group of elderly men with wives, children and grandchildren
encounter a brother who they sold as slave, now a prominent Egyptian leader. The story is very emotional. My grandaunt told me that her father always cried when telling Yosef's story. Why? We would never know. There are many details in the story that can make us cry.
First, the Hebrew Yosef became fully assimilated to Egyptian
culture and religion, while struggling to hold to the faith and traditions of
his youth. Second, his siblings show up making things a little more difficult.
You know the story: he “forgives” them and they live happily after. Well, not
exactly. Instead of returning to the Land, which was understood to be the home
promised to Abraham, they find themselves very comfortable in Egypt. Over four
hundred years. By then, the Egyptian way of life was assimilated and the emancipation
led them to slavery instead. The politicians of their days held prejudices
against the Hebrews and similar groups. They became afraid that this people
would become powerful due to their fast-growing population. Pharaoh attempted
to stop them by committing a horrible crime against their children. The Hebrews
have become slaves or servants to the aristocrats of Egypt. Their work was
needed to sustain the life style of ancient Egypt. A story very similar to the
experience of modern Jewish groups in Europe and of so many ethnic groups,
immigrants, in the USA.
Attempting to become like everyone else led to becoming
under worse circumstances. Yosef asked that his body be taken from Egypt when
they leave. Apparently, he knew Egypt would become such an attractive place to
live that his siblings would settle for some time, just as he did. Others claim
Abraham knew of this and predicted the 400 years plus of slavery. Yes, slavery
started as soon as they settled in Egypt. Perhaps, no as servants, but becoming
slaves of their own desire to be just like the Egyptians.
Ancient Israel struggled with this desire or temptation then
and now. After they settle in the Land with Yehoshua, they became a military
power like anyone else. Later they want a king, followed by the king wanting a
temple, like everyone else. They were never satisfied to be the people God
wanted them to be. They wanted to be like everyone else.
Going back again into our story, Moses seems to be the first
one to leave the ways of Egypt. In the wilderness the Almighty speaks to him
and sent him back to bring Israel and others out of the way of life that led
them to slavery. They were too comfortable and, in their comfort, never saw it
coming until it was too late. There were those who did not want to leave Egypt
and rather be slaves than free people to enjoy a little of the pleasures of
Egypt.
The message to Pharaoh was an order to let the slaves free
so they could celebrate in the wilderness. It was a call to justice. A call to
the oppressors to stop oppression, and a call to the oppressed to wake up from
their “comfort.” Now, after 400 years plus, there were other people in the
Land. It would be a long walk from Goshen to Jerusalem (we are still walking).
Modern political Zionism replaced the voice of God (Biblical Pacifist Zionism),
and we are still attempting to be like everyone else.
The people of ancient Israel were not the greatest nation on
Earth (Deuteronomy 7:7ff). However, it pleased God to choose them to make
Israel a light to the nations.
אֲנִ֧י יי קְרָאתִ֥יךָֽ
בְצֶ֖דֶק וְאַחְזֵ֣ק בְּיָדֶ֑ךָ וְאֶצׇּרְךָ֗ וְאֶתֶּנְךָ֛ לִבְרִ֥ית עָ֖ם לְא֥וֹר
גּוֹיִֽם׃
Isaiah 42:6
Israel is a unique nation because its unique God. Religious Zionism
strives to listen to the divine voice, but again, they want to become like the
others. Power and “comfort” led them and us to ignore who we are and what God
wants us to be. We become slaves again of the ways of this world away from the Way
of God, from the Way of Light into the halls of darkness. No, the story was not
an allegory, but the historical tragedy experienced by our ancestors is today a
spiritual tragedy often experienced as individuals and at times as a nation.
Regardless of the country where we live, we must strive to
be a Light. True Zionism is a call to “Let my people go” from every nation and
tongue to build a new world everywhere and now. We should not adopt the life
styles corrupted by selfish desires. It is so painful to read the words of the
prophet Isaiah (chapter 1); however, it is also afull of hope. It is a description of Modern Israel as it was
ancient Israel. So many in our communities are still worshiping the golden
idol. So many let their desire for money, power, and self-gratitude to fall
into all type of immorality. Becoming slaves of their passions. They wanted to
be like the other nations. Instead of becoming a Light to the nations we become
entrapped and lost within the darkness of these nations. Like them, we trust
militarism and financial power instead of God.
“Let my people go” is still a call to the powers of this
world. “Let yourselves go free” although into the wilderness for a while,
perhaps, but celebrating the festivals of the Lord in freedom. May God hear our
voices today as we pray and make us free from the darkness in which we often
find ourselves and make us again a Light to Israel and the nations.
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